The Old Lady and the Imps
(or, ‘Festival of Death’)
“Away”! Cried the lofty one, to Marlene LLosa, he was the angel of death, and he came with several demonic imps.
“Those without souls are mine,” he stipulated.
A wild mournful expression passed her lips. Her husband, Edilberto was dying in bed, he should, according to the doctors, been dead hours ago, he looked at her, and her at him, and she sank down to her knees by the bed, hands over her eyes.
“Those without souls are mine,” murmured Death, in its black robe, and the imps cried, “Feed us were hungry,” and she did.
“I expected,” said Marlene, looking at her husband, and a peripheral view of the Black Angel of Death, “I expected an angel of hope and joy, not this you, who brings only sorrow, and your array of little demonic beings.”
He did not answer her back; he just looked at her with a blank expression.
“Edilberto!” cried the angel of death yelled, “The dead is thine!” He did not dispute this, he simply remained quiet and in suspense, thereafter.
“What does that mean,” asked Marlene, looking at her husband, directing the question to him, but he didn’t answer her.
Strange she thought, perhaps this is all fantasy, an illusion, betwixt, the near to dead face of her husband, appeared indifferent, near depression, anxiety, forlorn, but resigned to his fate.
“So you were waiting for a creature of hope, were you?” said the angel of death, adding (as the little imps danced around in circles laughing, keep death entertained), “Will, you be silent to your wife on your death bed?” the Dark Angel elaborated to Edilberto. He did not respond again.
“I shall call; bid the dead to speak on your behalf, why hope is gone, as soon will be joy?” Said the Dark Angel.
“Leave us,” said Marlene, “go!”
“And what shall be thy token between you two?” asked the Dark Angel.
“I will keep a lock of his hair, until I die, to remember him by, that we shall meet again,” and right then and there she cut a lock off, and put it in her palm, closed her hand making a fist, with her other hand, she held his. And then the angel of death laughed, as did his companions, even Edilberto, seemed to show a light impression of humor on his face, as if the ceremony she just did was silly, hopeless.
Said Marlene, with quivering lips, “You too, you both laugh, you’ve been a good husband, and I’ve been a good wife for fifty-years, and you laugh with the angel of death.”
She then stood up, walked to the door, hearing some noise in the hallway, and there were several demonic beings there, waiting, imps and fiends and devils and demigods from hell.
“What are you all waiting here for?” she asked kindly.
“For him,” a voice said, “to pass away, to die, oh yes, to die, and die quickly, so we can take him to ‘The Festival of Death! And have merriment”’
A taint of insanity appeared to shape her husband’s face, he sat up, on his bed, quiet, and utterly free from expression—just a stare. He looked about, harmless, unaffected by the demonic beings all about.
“Soon,” he said, “I will be a corpse. There are two kinds of beings born on this planet Marlene, the pre Adamic, without souls, and those born under the shadow of Adam, with souls. Between these two, there are no friendships, nor kindred spirits, in one sense it is pretense, he can imagine God in His glory, but that is all he cannot feel him, it is like having a blank piece of paper. He is born indifferent. We have fooled the public for nearly 8000-years. I was born under the shadow of affliction, without a soul. I married you, and I will never know why, for you have a soul.
“The Great Funeral, is the same as the Great Flood, it killed next to all soulless ancestors, and as years went on, so did the Festival of Death, celebrating that event in that God did not kill all of us. This is why those folks in the hallway are waiting; it is their turn to attend one. There is no negotiating in this disdainful situation, it is as it is.”
“Should I hold a funeral for you?” she cried, still holding the lock of hair in her hands, and again on her knees, holding his hand.
She raised her eyes, “But you even went to Church with me?”
Before he could answer that statement-question, Agaliarept, the Henchman from hell appeared in the room (untimely as it was, and intrusive, Agaliarept was always associated with the dead, but normally he arrived after the death had taken place, and tagged along to enjoy the festival. All were hushed upon his arrival.
“The Festival has started; he should be dead by now, what is the problem? Why does he live?” asked Agaliarept.
“Perhaps,” said the angel of death, because his wife has a soul, and she is so close to him, and will not move.”
Slowly, feeble and heavily he fell back under his covers on the bed, her hand in his, the lock of hair in her other hand.
“She’ll get tired soon,” said Agaliarept with a sneer, “and when she does, he will die, and you two (he looked at a imp, and a guard from hell named Gwen) grab his inners, pull him like a rag-doll out of this room, and be done with it.”
To Agaliarept, this was not a satisfactory situation, and he could not take ownership of the spirit of this man neither—at best it was a momentary dilemma, so he felt, fixable, but time consuming: thus, he dare not grab onto this man when it was so close to the soul of a Godly woman, and there she sat, and there he lay, and there they both died, hand in hand, and both buried, hand in hand, in the same tomb, by each other, hands unmoved, as the moonbeams shine over their grave, and a guard from the angel of death sat with his Imp friend for company, waiting for them to be separated, deep down in their quiet tomb.
2-17-2009
(or, ‘Festival of Death’)
“Away”! Cried the lofty one, to Marlene LLosa, he was the angel of death, and he came with several demonic imps.
“Those without souls are mine,” he stipulated.
A wild mournful expression passed her lips. Her husband, Edilberto was dying in bed, he should, according to the doctors, been dead hours ago, he looked at her, and her at him, and she sank down to her knees by the bed, hands over her eyes.
“Those without souls are mine,” murmured Death, in its black robe, and the imps cried, “Feed us were hungry,” and she did.
“I expected,” said Marlene, looking at her husband, and a peripheral view of the Black Angel of Death, “I expected an angel of hope and joy, not this you, who brings only sorrow, and your array of little demonic beings.”
He did not answer her back; he just looked at her with a blank expression.
“Edilberto!” cried the angel of death yelled, “The dead is thine!” He did not dispute this, he simply remained quiet and in suspense, thereafter.
“What does that mean,” asked Marlene, looking at her husband, directing the question to him, but he didn’t answer her.
Strange she thought, perhaps this is all fantasy, an illusion, betwixt, the near to dead face of her husband, appeared indifferent, near depression, anxiety, forlorn, but resigned to his fate.
“So you were waiting for a creature of hope, were you?” said the angel of death, adding (as the little imps danced around in circles laughing, keep death entertained), “Will, you be silent to your wife on your death bed?” the Dark Angel elaborated to Edilberto. He did not respond again.
“I shall call; bid the dead to speak on your behalf, why hope is gone, as soon will be joy?” Said the Dark Angel.
“Leave us,” said Marlene, “go!”
“And what shall be thy token between you two?” asked the Dark Angel.
“I will keep a lock of his hair, until I die, to remember him by, that we shall meet again,” and right then and there she cut a lock off, and put it in her palm, closed her hand making a fist, with her other hand, she held his. And then the angel of death laughed, as did his companions, even Edilberto, seemed to show a light impression of humor on his face, as if the ceremony she just did was silly, hopeless.
Said Marlene, with quivering lips, “You too, you both laugh, you’ve been a good husband, and I’ve been a good wife for fifty-years, and you laugh with the angel of death.”
She then stood up, walked to the door, hearing some noise in the hallway, and there were several demonic beings there, waiting, imps and fiends and devils and demigods from hell.
“What are you all waiting here for?” she asked kindly.
“For him,” a voice said, “to pass away, to die, oh yes, to die, and die quickly, so we can take him to ‘The Festival of Death! And have merriment”’
A taint of insanity appeared to shape her husband’s face, he sat up, on his bed, quiet, and utterly free from expression—just a stare. He looked about, harmless, unaffected by the demonic beings all about.
“Soon,” he said, “I will be a corpse. There are two kinds of beings born on this planet Marlene, the pre Adamic, without souls, and those born under the shadow of Adam, with souls. Between these two, there are no friendships, nor kindred spirits, in one sense it is pretense, he can imagine God in His glory, but that is all he cannot feel him, it is like having a blank piece of paper. He is born indifferent. We have fooled the public for nearly 8000-years. I was born under the shadow of affliction, without a soul. I married you, and I will never know why, for you have a soul.
“The Great Funeral, is the same as the Great Flood, it killed next to all soulless ancestors, and as years went on, so did the Festival of Death, celebrating that event in that God did not kill all of us. This is why those folks in the hallway are waiting; it is their turn to attend one. There is no negotiating in this disdainful situation, it is as it is.”
“Should I hold a funeral for you?” she cried, still holding the lock of hair in her hands, and again on her knees, holding his hand.
She raised her eyes, “But you even went to Church with me?”
Before he could answer that statement-question, Agaliarept, the Henchman from hell appeared in the room (untimely as it was, and intrusive, Agaliarept was always associated with the dead, but normally he arrived after the death had taken place, and tagged along to enjoy the festival. All were hushed upon his arrival.
“The Festival has started; he should be dead by now, what is the problem? Why does he live?” asked Agaliarept.
“Perhaps,” said the angel of death, because his wife has a soul, and she is so close to him, and will not move.”
Slowly, feeble and heavily he fell back under his covers on the bed, her hand in his, the lock of hair in her other hand.
“She’ll get tired soon,” said Agaliarept with a sneer, “and when she does, he will die, and you two (he looked at a imp, and a guard from hell named Gwen) grab his inners, pull him like a rag-doll out of this room, and be done with it.”
To Agaliarept, this was not a satisfactory situation, and he could not take ownership of the spirit of this man neither—at best it was a momentary dilemma, so he felt, fixable, but time consuming: thus, he dare not grab onto this man when it was so close to the soul of a Godly woman, and there she sat, and there he lay, and there they both died, hand in hand, and both buried, hand in hand, in the same tomb, by each other, hands unmoved, as the moonbeams shine over their grave, and a guard from the angel of death sat with his Imp friend for company, waiting for them to be separated, deep down in their quiet tomb.
2-17-2009
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